The DREAM Act Is Essential for Our Country's Future

Senate Majority leader Harry Reid announced that he plans to attach one of the immigration reform measures that would assist undocumented students to the Defense Authorization Bill to be voted on the week of September 20th.

The Catholic Church in our country has long favored passage of the Development,Relief and Education for Alien Minors (DREAM) Act. Passage of the Act would offer a pathway to legal residency and eventual citizenship for undocumented children and young people who were brought to our country by their parents. Many of these youth came as young as one year old and have known no other country except the United States.

If these undocumented young people attend a college or university, or join the military, they become eligible to begin down the pathway to full legal status.

I have met with enthusiastic young men and women who graduate from a college or university here in Los Angeles, but because they lack legal papers, they cannot find employment. The same is true of these young people who join a branch of the military. That makes no sense whatsoever.

I met recently a young man who just graduated from a major university in Los Angeles with his degree in engineering. He is so anxious to put his education and skills at the service of our country and our community, but lacks legal residency papers.

What a waste of the gifts and talents of these young people all across the country.

The DREAM Act is not amnesty. Rather, it is the recognition that in our midst are many young people who only know one country: the United States. And they want to contribute to building up our country.

I urge all the members of the U.S. Senate to see how the DREAM Act will genuinely benefit our country, and to vote for its passage next week.

To hear some stories from these young people, please visit the website below:

www.facesofimmigrants.org

PASSION PLAY: OBERAMMERGAU, GERMANY

In the 1600s, the towns and cities of Europe were faced with two great challenges: unending wars among the countries, and the spread of disease by way of the plague.

The small town of Oberammergau, in the Bavarian part of Germany, was hit by the plague. The townspeople rallied together and in 1633 said that if God spared them from any further disease and death, they would put on a Passion Play every 10 years to commemorate this blessing. The disease stopped, and no further deaths occurred.

In 1634, the townspeople put on their first Passion Play to commemorate the life, sufferings, death, and resurrection of Jesus. Now, 376 years later, the people in this small town continue to put on a spectacular re-enactment of Jesus' final days. Some 2,000 villagers participate in the Passion Play, which takes almost a full year to prepare.

Those in the Passion Play must be residents of Oberammeergau for several years, and must commit to participating in the Play from mid-May through early October. The men begin growing beards and long hair on Ash Wednesday of the previous year--in this case, 2009.

The theater holds 4,500 people and pilgrims come from all over the world to witness this deeply moving spiritual event. This was my first visit for the Passion Play, and since I am 74 now, it is highly unlikely that I would be able to attend in 2020.

The Play follows the Gospel accounts very closely, but also links several Old Testament events to the life of Jesus and God's plan of salvation for the human family.

The staging of the Passion Play is remarkable, and with 2,000 villagers participating, all of the scenes calling for large numbers of people are carried out with huge crowds on stage. The music, the singing, the rapidly changing sets, and the flow of the Gospel events are captivating.

What I found so stunning was that those carrying out the various parts in the Play seem real--not like professional actors. You immediately relate to the person of Jesus, Mary, the Apostles, and all of those involved in the Gospel narratives.

The Passion Play is presented in two parts: Part I begins at 2:30 PM and runs to about 5:00 PM. There is a dinner break, and Part II starts at 8:00 PM, ending about 11:15 PM. Even with over five hours of presentation, the time goes by very quickly.

The final Resurrection scene is dramatically presented, and the entire Play is a deeply inspiring spiritual tableau.

I leave this delightful town with a renewed understanding of those final days of Jesus' life, and the incredible personal sacrifice which he made for us.

If you can't attend in 2010, be sure to make plans to attend in 2020--the next time the Play will be presented.

Their website: www.oberammergau-passion.com

JUDGE VAUGHN WALKER GOT IT WRONG

On Wednesday, August 4, it was announced that U.S. District Court Judge Vaughn R. Walker ruled that Proposition 8 which was enacted by the People of California is unconstitutional. His decision fails to deal with the basic, underlying issue--rather he focused solely upon individual testimony on how Prop 8 affected them personally. Wrong focus.

There is only one issue before each of us Californians: Is Marriage of Divine or of Human Origin?

Judge Walker pays no attention to this fundamental issue, and relies solely upon how Prop 8 made certain members of society "feel" about themselves.

Those of us who supported Prop 8 and worked for its passage did so for one reason: We truly believe that Marriage was instituted by God for the specific purpose of carrying out God's plan for the world and human society. Period.

Every single religious faith community in our known history has held this belief since recorded history began. Every indigenous group discovered down through history also understood this belief about marriage, and carried out cultural and religious practices to sustain that belief. Marriage is of divine origin, and that belief is embedded deeply into the heart and spirit of human beings--also described as the natural law for the human family.

Judge Walker assumes that the institution of marriage is of human and civil origin, and therefore, that "marriage" can mean anything any person wishes to ascribe to the institution. Wrong.

The union of a man and of a woman in a life-long loving and caring relationship is of divine origin. No human nor civil power can decree or declare otherwise.

It is too bad that Judge Walker chose to listen to anguished voices about their perception of marriage rather than plumb the depths of the origin of this divinely inspired institution.

For many of us, we will continue to believe that God is the origin of marriage, and we will follow God's constant revelation to that effect.

We in the Roman Catholic Community are totally "pro-marriage" and "pro-family" precisely in the understanding God gave when the first human beings received the breath of God's spirit.

ARIZONA LAW STRUCK DOWN

STATEMENT ON FEDERAL JUDGE SUSAN BOLTON DECISION ON ARIZONA IMMIGRATION LAW

July 28, 2010


I am grateful that U.S. District Court Judge Susan Bolton ruled today that the most egregious sections of the Arizona Senate Bill 1070 were not allowable under Federal law and ordered those halted.

This entire Arizona attempt to deal with various immigration issues outside Federal law reveals once again the level of frustration across the country that the U.S. Congress will not deal with the pressing issue of needed immigration reform. Without needed Congressional action, local communities and states will continue to propose stop-gap measures which do not address all aspects of needed immigration reform.

Recently I posted on my blog below an article entitled Common Ground for Immigration Reform? The article can be found at: http://cardinalrogermahonyblogsla.blogspot.com/
In that piece I share the results of many conversations with people over the past months about immigration reform. I was pleasantly surprised to discover that when presented with each of the elements of an all-inclusive immigration reform package, most Americans favored almost all of the separate elements.

I also recommend that those opposed to such all-inclusive immigration reform refrain from using the word “amnesty” to apply to a long, arduous, and costly process towards legal residence for those millions of people living in the shadows of our society.
Let us as fellow Americans now start in earnest our collective efforts to resolve the immigration issues which continue to surround us.

COMMON GROUND for IMMIGRATION REFORM?

July 12, 2010
Cardinal Roger M. Mahony


The recent enactment of Senate Bill 1070 in Arizona has rekindled the national debate on the status of immigrants in our country and drawn attention to the glaring gap in effective immigration regulation.

Unfortunately, far more heat than light is being generated in the national debate. In discussing immigration reform with many individuals and groups, I am surprised to learn that there is a greater level of unity among Americans on most of the key elements of immigration reform—actual common ground. When presented with each element of an immigration reform package, I have found people far more sympathetic to the various proposals than I had imagined. These are some of the key elements of an all-inclusive reform package:

 COUNTRY OF ORIGIN RESPONSIBILITIES The nations whose citizens must migrate to other countries for decent employment have the primary responsibility to provide economic development and decent job opportunities for their people. Too many national governments have simply not taken their responsibility seriously and have become part of the problem, rather than part of the solution. The majority of Americans want our government to pressure so-called “sending countries” to increase significantly their economic development at home. It is absurd for these sending countries to invest their scarce resources in more highly developed countries in order to earn a higher rate of return. Our country—the most powerful economically in this hemisphere and perhaps the world—must help bring this about through international economic policies which facilitate sustainable development in these sending countries.

 MORE SECURE BORDERS Of the individuals and groups with whom I have discussed immigration reform, nearly everyone believes that our Federal Government has not taken all of the steps possible to secure our national borders. However, we need to remember that there are five national borders, not one or two: the Canadian border [3,987 miles], the Mexican border [1,933 miles], the Pacific coast boarder, and the Atlantic coast border. Few people realize that our nation’s airports welcome countless visitors on visas, but these visitors never leave the country when their visas expire. The government estimates that of the 12 million people in our country without documents, a full 40% have come on visas and have never left. That’s almost 5 million people .

At the same time, we have spent over $100 million on immigration enforcement over the past ten years, yet the number of undocumented in our country has grown.
While almost everyone agrees that our borders must be made more secure, how does anyone secure 5,920 miles of open land border so that it cannot be crossed?
Take the border with Mexico, for example. If the government placed a border guard every 100 yards—the length of a football field—it would take 34,020 guards on duty 24/7 to keep an eye on that 100 yards.

Part of the solution lies in immigration reform, which would increase the number of employment and family visas for unskilled workers, enabling them to migrate safely and legally through ports-of-entry. This would help reduce the number of those crossing the border, disrupt smuggling networks, and permit law enforcement to focus their time and resources on criminal elements . Comprehensive immigration reform would help us make our borders more secure, not less.

 BALANCE BETWEEN THE NEED FOR WORKERS AND THE SUPPLY OF WORKERS It is the imbalance between the need for workers and the supply of workers in our country which is the root of much of our immigration problem. In times of economic growth, the need for workers usually outpaces the supply—especially in agriculture and the many service industries. Since there is no workable system in place to handle that imbalance, a vacuum is created—a vacuum that is filled by undocumented workers being attracted to readily available jobs. In times of recession, that imbalance is reversed—and many undocumented people are out of work.

The long-term projections for our future workforce show clearly that with future economic growth, the lack of workers across the board will be heightened because of the babyboomers entering retirement by the thousands week after week.
Most people agree that there is not yet in place any workable system to handle the peaks and valleys of employment needs. What is needed is a program which allows unskilled workers to enter the country and work legally, based upon economic needs. Such a program must ensure that both the rights of United States and foreign-born workers are respected.

 AG JOBS There seems to be a greater consensus among members of Congress and the nation’s citizens that the agriculture industry has need of employees in various cycles: irrigation, pruning, harvesting, packing and shipping, and the like. Well over 50 % of farm workers in this country—those who pick the fruits and vegetables we eat every day—are undocumented. The Agricultural Jobs, Opportunity, and Benefits (Ag Jobs) portion of immigration reform, which would legalize farm workers and streamline their entrance into the country, could proceed forward quickly if there were the political will to make it happen.

 DREAM ACT The Dream Act would allow the children of undocumented immigrants who were brought here by their parents at an early age to enter colleges and universities, graduate, and become legal residents contributing to the well-being of our communities and nation. To deny these students this opportunity deprives the country of large numbers of skilled employees to meet our future workforce needs.
Again, the majority of people believe that children who were brought to our country by adults should not be penalized in their own education and their advancement for the betterment of our country.

PATH TOWARDS LEGAL RESIDENCY This is the one area of immigration reform which creates sharp divisions among us. Many contend that by allowing undocumented people to stay in this country and to start down a path to legal residency is nothing by “amnesty.” But what is being proposed is not amnesty. It is helpful to review the commonly held definitions of “amnesty”: “the act of an authority (as a government) by which pardon is granted to a large group of individuals;” “a general pardon for offenses, especially political offenses, against a government, often granted before any trial or conviction;” “an act of forgiveness for past offenses, especially to a class of persons as a whole;” “a forgetting or overlooking of any past offense.”

But none of us is proposing general pardon, forgetting, or overlooking of the past without penalty or stringent obligations. Immigrants here without permission would be required to pay for their transgression and “get right” with the law, then earn their way toward eventual citizenship. This is not amnesty.
What elements might make up a path towards legal residency?

• Register with the Federal Government. Each undocumented person would have to present himself/herself before the government, give their name, address, be fingerprinted, and be registered by the government. Each person would then be given a temporary entry-level residence card and would be placed in the back of the line for permanent residency, after those who have applied through the proper channels. This is not amnesty.

• Pay Fines After registering. Each person would be required to pay a fine because of their illegal entry into our country. This is not amnesty.

• Pay All Taxes. Each person would be required to compute, verify, and pay all taxes—such as Social Security—before proceeding down the path. This is not amnesty.

• Learn Conversational English. Each person would be required to begin learning and speaking English, and to be tested on their English proficiency. This is not amnesty.

• Time Frame Once all of these requirements are met, the person is given a longer residency status by the government, known as permanent residence status, or a “green card.” They would then, like other permanent residents, wait another five years to apply for citizenship. At that time, they would have to meet all the requirements of a United States citizen—English writing and reading proficiency, a knowledge of United States history, and other requirements. This is not amnesty.

It is important to note that in all of the polls in the past several months, such as the polls taken by by USA Today, the Pew Research Institute, and the Pacific Institute of Public Policy, even those people who agree with the new strict Arizona law also believe that it is totally impractical to locate, detain, and deport some 12 million people from our country. The American spirit of welcome for immigrants seems to trump harsh and unrealistic solutions in dealing with undocumented people here.

The overall common good of our nation and its citizens demand early action on all-inclusive measures to repair our current unworkable immigration system. Each day that goes by without Congressional action, new and deeper levels of fear and desperation take a terrible toll on so many people living in the shadows of our society. There is general agreement among the American public as to the solution to our nation’s broken immigration system. Now our elected officials need to show the courage to enact it.

There is no excuse for inaction on what is perhaps the country’s most pressing social problem—all-inclusive immigration reform.

NEW PRIESTS: "FATHER"

On June 5 it was my privilege to ordain to the Sacred Priesthood three wonderful men: Raymond Marquez, Bao Nguyen, and Larry Revilla.

Although we only had three candidates this year, the number of new men considering the priesthood and the number in the incoming classes are a hopeful sign for our Archdiocese.

My theme for the homily was that on their Ordination Day they receive a new title: "Father." For the rest of their lives they will be approached and addressed by that endearing new title, a title that resonates through the Hebrew Scriptures and especially in the Christian Scriptures.

Jesus so often specifically addresses his Father in heaven by name. When multiplying the loaves and fishes, he "raises his eyes to the Father." When in the Garden of Olives, he tearfully prays, "Father, if it be your will, let this cup pass me by. But not my will, but yours be done." And on the Cross he prays, "Father, forgive them." And finally, "Father, into your hands I commend my spirit."

As priests we are approached so often by people: "Father, I'm really have problems. Can I speak to you?" Or in the hospital, "Father, help us to understand this terrible illness our father is enduring."

And almost daily, "Father, can I have your blessing?"

Most precious of all, "Bless me, Father, for I have sinned."

Yes, and occasionally, "Father, can you spare any extra change?"

We priests need to live out the dignity and awesome meaning of our title, "Father." As I near retirement, I look forward to being known once again by the name I love so dearly--"Father."

May our Father in Heaven bless our three new "Fathers" with grace and blessing over their entire priestly lives!!

MASS of WELCOME for ARCHBISHOP JOSE H. GOMEZ

HOMILY
Cardinal Roger M. Mahony
May 26, 2010

Ezekiel 34: 11-16
Hebrews 4:12-16
Matthew 16:13-19

I still vividly remember that morning of October 27, 2008, when I celebrated Mass at the Tomb of St. Peter. That sacred time prepared me well for my meeting just two hours later with the Successor to St. Peter, our Holy Father, Pope Benedict XVI.

I explained that in 2010 I would have served as Archbishop of Los Angeles for 25 years, and that, in early 2011, I would reach age 75. I proposed that he consider appointing a Coadjutor Archbishop for Los Angeles, a new Shepherd who would come in 2010 to labor with me before becoming Archbishop of this portion of the Lord’s Vineyard in early 2011.

Subsequently, Pope Benedict approved my request. Then followed a process which, happily, culminated in the appointment of my friend and brother, Archbishop José Gomez, whom we formally and warmly welcome today.

Today’s liturgical celebration connects us to Jesus’ commissioning of Peter to serve as the head, the rock, of his Church. Our English translation of the words of the Gospel we have heard does not convey the depth of this commissioning: “…and upon this rock I shall build my Church” is far too static a translation of the Greek οικοδομήσϣ. Rather the words of Jesus ring out: “…and upon this rock I shall be building up my Church.” It is Jesus himself who is the cornerstone of God’s plan of salvation in every age. Jesus is the foundation, the source and sustainer of continuity in the Church. He is ever at work in building up his Church. Jesus alone is the supreme shepherd of the flock.

Nuestra celebración litúrgica de hoy nos conecta con la comisión extraordinaria que nuestro Señor Jesucristo extiende a Pedro para que sea la cabeza, la roca de su Iglesia. La traducción en inglés del Evangelio de Mateo que acabamos de escuchar no acaba de expresar adecuadamente la profundidad de esta comisión de Jesús: “…y sobre esta roca construiré mi Iglesia.” Esta versión es demasiado estática, una traducción demasiado tímida de la palabra griega οικοδομήσϣ. Jesús verdaderamente proclamó: “…y sobre esta roca yo estaré construyendo mi Iglesia.” Jesús mismo es la misma piedra angular del plan salvador de Dios en cada siglo. Es Jesús quien es el mero corazón y la esencia de la verdadera continuidad en la Iglesia. Jesús, y sólo él, es el pastor supremo de su rebaño.

Today we recognize that Jesus is present in our midst as when he commissioned Peter. As I near the end of my time of tending this corner of the Vineyard, the shepherd’s staff is being passed to Archbishop Gomez. Mahony goes; Gomez comes. Christ alone endures. The Church’s foundation and its future is not in either one of us. Our foundation and our future are in Christ alone. So we give thanks for the enduring presence of Christ in the Church through the Spirit.

Cuando estoy a punto de terminar el período de pastorear este pedazo de la viña del Señor, el báculo es pasado al Arzobispo José Gomez. Mahony se va; llega Gomez. Sólo Jesucristo continúa. La vida de la Iglesia no tiene su fundamento o su futuro en ninguno de nosotros.

Since my ordination as a Bishop 35 years ago, I have visited the tombs of Peter and Paul almost every year. There I would celebrate the Eucharist for whichever Local Church I was serving. When praying there I am always aware of the insignificance of my own efforts, knowing that the ongoing life of the Church does not depend upon me.

This does not relieve me or any of us of the responsibility to conform our lives more fully to Jesus, our Good Shepherd. In today’s reading from Ezekiel we hear: “For thus says the Lord God: I myself will look after and tend my sheep” (34:11). That prophecy is fulfilled in Jesus himself who remains with his sheep and tends his flock—through very human and limited shepherds. Reflecting on the Bishop’s role in continuing the ministry of the Good Shepherd, Saint Augustine put it so well: “Believe me, brothers and sisters, if what I am for you frightens me, what I am with you reassures me. I am a Bishop for you, a Christian with you. The former is the name of the office received, the latter the name of the grace given; the former name carries danger, the latter salvation.” Clearly, Augustine understood Jesus’ words in John, Chapter 10: “The good shepherd lays down, if need be, his life for the sheep.”

Ezekiel outlines the shepherds’ tasks, no less challenging today than in his own time:

• The shepherd is found in the midst of the sheep, leading them. He does not drive them! He leads them out from among the peoples and gathers them from the foreign lands. How ripe a message for our vast multi-cultural reality in Los Angeles. A good shepherd here will of necessity work tirelessly for just immigration policies and for the protection of the dignity of all our immigrants.

• The shepherd feeds and nourishes the flock. The Bishop knows how to nourish his people in Word and Sacrament, guiding his people in the life of the Spirit.

• The shepherd seeks the lost, the stray, the injured, the sick—heralding the “New Evangelization.” With confidence he and his people face the many opportunities and challenges to be a sign of reconciliation and healing. Shepherd and flock are a beacon of hope of all who are poor, weak, or marginalized in the Church and in the wider society.

La lectura de Ezequiel describe varios aspectos del pastor que continúan siendo hoy tan originales y exigentes como lo fueron en tiempo de Ezequiel:

• El pastor se encuentra en medio de las ovejas. Las conduce; no las maneja. Las conduce de entre todos los pueblos y las reúne desde las naciones extranjeras—una referencia bien apropiada a la inmensa realidad multicultural de Los Ángeles. Así, el buen pastor en Los Ángeles, por necesidad tendrá que trabajar sin descanso por políticas justas de inmigración y por la protección de la dignidad de cada inmigrante.

• El pastor alimenta y nutre al rebaño—así se enfatiza la importancia del oficio de enseñar del Obispo y de ayudar en la formación de nuestra gente en la vida del Espíritu.

• El pastor va en busca de las perdidas, aquellos que se han desviado, las heridas y las enfermas—anunciando la “Nueva Evangelización” en este nuestro tiempo en la historia. Ambos, el pastor y las ovejas, deberán ser juntos, un faro de esperanza para
los pobres y los que están a los márgenes de la sociedad.

The manifold responsibilities of the Bishop are spelled out by the late Pope John Paul II in Pastores Gregis, “Shepherds of the Flock” This was followed in 2004 by an updated Directory for the Pastoral Ministry of Bishops entitled Apostolorum Successores, “Successors of the Apostles.” Archbishop Gomez, I was delighted to find only five sections of the Directory devoted to the Bishop Emeritus of a Diocese; the other 226 sections treat your tasks as the Diocesan Bishop!

The Letter to the Hebrews challenges us “to keep our eyes fixed on Jesus” by reminding us: “Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession” [Hebrews 12:2, and 4:14]. This challenges us to proclaim Christ in fresh, inviting, and bold ways. These days so many live without hope, yearning for the assurance of God’s boundless love and mercy. “So let us confidently approach the throne of grace to receive mercy and to find grace for timely help” [Hebrews 4:16]. These are the words of Archbishop Gomez’ Episcopal motto. They urge us to never tire of offering the assurance of God’s boundless love and mercy in and through our Risen Savior.

La carta a los Hebreos nos ofrece esta seguridad a través de su invitación:

“Acerquémonos con confianza al tribunal de gracia para recibir misericordia y obtener la gracia de un auxilio oportuno” (Hebreos 4:16). El lema episcopal del Arzobispo Gomez está tomado de este mismo versículo.

We return to today’s pivotal Gospel selection, since surely a Bishop must be committed to the building up of Christ’s Church. In this Particular Church of Los Angeles, how and where is Jesus continuing to build up his Church? Perhaps above all through the Six Pastoral Initiatives of our Archdiocesan Synod which concluded in 2003. These will remain both challenging and valid, calling for yet further implementation. First and foremost, we are disciples of Jesus Christ who is center of the Father’s plan of salvation. Making the Gospel heard in words and seen in actions which evoke a response in faith—that is, evangelization—must permeate each level and every activity of this Particular Church. I am so grateful that you, Archbishop Gomez, have given such attention to ongoing evangelization in your own vision of the Church.

Si fuéramos capaces de imaginarnos algunas áreas en las que Jesucristo continúa construyendo su Iglesia, ¿dónde las podemos encontrar hoy en esta Iglesia particular de Los Ángeles? Me atrevería a responder que las Iniciativas Pastorales redactadas por nuestro Sínodo Arquidiocesano del 2003 continúan siendo valientes y válidas, incluso cuando algunas todavía requieren de más implementación. La primera y más importante, nosotros
somos una comunidad de discípulos de Jesucristo que estamos en el corazón y en el centro del plan de salvación del Padre. Estoy entusiasmado de que Usted, Arzobispo Gomez, haya prestado una atención tan particular a una evangelización continua en su visión para la Iglesia.

The Archdiocesan Synod affirmed the common priesthood of the baptized, the need for ongoing religious formation for all of us, and the value of the many lay ministries flourishing in the Church. One of the characteristics of our Local Church is that spirit of collaboration among us, calling forth the gifts of all in building up the Church. At the same time we remain keenly aware of the pressing need for ordained priests and deacons, as well as consecrated women and men, in building up the Church. Increased efforts to invite more men and women to serve the Church in the ordained ministry and in consecrated life are crucial. Archbishop Gomez, we welcome your efforts to help us achieve this pastoral initiative.

If our focus is on the total self-giving of Jesus Christ in the plan of his Father, then we too must surrender to God’s plan for us. We do not surrender in a spirit of passivity. Rather, imbued with a new and generous spirit, we hear again and respond anew to Jesus’ words: “You are Peter, and upon this rock I shall be building up my Church.” Here, in our own time and place, we commit ourselves to work with renewed vigor until this Local Church of Los Angeles becomes an even clearer sign—not of our plans, but of that splendid yet mysterious plan of God our Father, revealed through His only Son, in the communion of the Holy Spirit!

Si de verdad nos fijamos en la entrega total de Jesucristo realizando el plan de su Padre, también nosotros debemos entregarnos al plan que Dios tiene para todos nosotros. No
lo hacemos desde una visión muy pasiva de la historia de la salvación. Sino que más bien, llenos de un espíritu nuevo y generoso, oímos otra vez aquellas palabras tan confortantes:
“Tú eres Pedro, y sobre esta roca yo voy construyendo mi Iglesia”.